by Ven. Ariyavaṃsa
cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ. tiṇṇaṃ saṅgati phasso. phassapaccayā vedanā.
In dependence on the eye and forms, eye-consciousness arises. The meeting of the three is contact. With contact as condition, feeling.
SN 35: 60
In dependence on the eye and forms, eye-consciousness arises. But one might also say: “In dependence on eye-consciousness, the eye and forms arise”, because what is being referred to here is the simultaneous presence of, the juxtaposition of rūpa and viññāṇa out there. When there is matter, there must also be consciousness, since without consciousness there can be no experience whatsoever. Thus, matter requires, or is dependent upon, consciousness. But consciousness also requires matter. Since there can be no presence without that which is present, if there is consciousness there must also be that which there is consciousness of. To use Husserl’s terminology, consciousness is characterised by the quality of intentionality—it is a kind of ‘stretching forth’ or ‘being directed at’. When there is consciousness, something is there, something appears in one way or another (as actually present, as past, as possible, etc). This thereness or appearing is such a primitive and general notion that one cannot provide any more detail or explain it in terms of anything else. And since consciousness is nothing but the taking place of appearing—the presence of that which there is consciousness of—any attempt to find it will only lead one to that which there is consciousness of. The idea that one might encounter the presence of something without ipso facto finding that something whose presence it is is utterly inconceivable1. Thus, we can say: “In dependence on the eye and forms, eye-consciousness is there and in dependence upon eye-consciousness, the eye and forms are there.” With this, that is. With that, this is. (more…)