Posted: December 10, 2016 by pathpress in Dhamma Article
by Ven. Ariyavaṃsa
1. citta — the mind
The Pali word “samādhi” is usually translated as “concentration”. This is well and good—for as long as one knows what one is designating by this word “concentration”. The trouble is that the word “concentration” usually implies a kind of focusing or narrowing of attention on to a fixed object. This is not what samādhi is. The word “samādhi” comes from saŋ (meaning “together”) + dhā or dahati (meaning “to put; to place”). This is because samādhi means something like putting together, unifying, bringing together as one. The English word “composure” captures this meaning rather effectively since it resembles the Pali by being constituted by the Latin prefix com (meaning “together”) and the verb ponere (meaning “to put; to place”), whose past participle is positus. Samādhi involves composing the mind, bringing the mind together into one place such that one discerns the mind as one thing, as a phenomenon. Read the rest of this entry »
Posted: November 29, 2016 by pathpress in Dhamma Article
by Ven. Ariyavaṃsa
“‘loko, loko’ti, bhante, vuccati. kittāvatā nu kho, bhante, lokoti vuccatī”ti?
Venerable sir, it is said ‘the world, the world.’ In what way, venerable sir, is it said ‘the world’?
Normally, when people think of “the world” they are referring to everything, every thing. But what is this if not the totality of all things that are to be found within the world? If, however, one takes the trouble to consider this idea, it should not be long before one notices that it is deeply problematic, since it presupposes a world within which things can be found so that one can then add them together to get to this world, which one has already presupposed.
Martin Heidegger offered a radically different conception of the world. In Being and Time, he introduced the idea that the world is not another thing within-the-world, but is that because of which things are discovered. Read the rest of this entry »
Posted: April 7, 2016 by pathpress in News, Review
Speech for the Opening of a Monument in Bundala, Sri Lanka, Friday 26th February 2016, by Michael Rae (Path Press Board Member)
– Ven Nanavira was nothing if not a very serious person. He came to Ceylon with Ven Nanamoli to attempt to achieve just one thing – the enlightenment that the Buddha talked about. This was not common or socially acceptable so soon after the end of World War Two – but as Nanavira writes in L 50 “ for me the Dhamma is real, and it is the only thing that I take seriously: if I cannot practise the Dhamma as I wish, I have no further desire to live.” Nanavira later removed himself from contact with other monks and the support of a monastery by moving to a single room kuti (hut) in the hot coastal plains in the south of the country. There he was free of distractions and could spend his days in meditation, or reading and writing. He seemed to prefer his own company. Read the rest of this entry »
Posted: April 3, 2016 by pathpress in News, Review
Speech by Steven Ganci during the Ven. Nyanavira Thera Memorial Day, Bundala, Sri Lanka, 26th February 2016.
Ven. Nyanasumana (1941-1970)
Well, it’s a great pleasure to be here with all of you today (including the kabargoya [monitor lizard] and all the other creatures in this peaceful place). Though many of us are relative strangers to one another we gather as friends with a wholesome intention.
We’re here, of course, to remember the life of the Ven. Nanavira Thera, and the varied and extraordinary effects his writings have had on so many people over the past 50 years — including, I’m sure, many of us presently gathered. But I would like now, with these short comments, to ask us all to consider not Ven. Nanavira’s life, but rather the contributions and lives of others: those who’s efforts have protected, preserved, and ultimately made available the Ven. Thera’s legacy. Read the rest of this entry »
Posted: July 5, 2015 by pathpress in Dhamma Article
by Michael Rae
Nanavira makes it clear at the start of Notes on Dhamma for whom the book is written and to whom it might appeal. This is the person who is reflecting on their situation in life and trying to find some meaning for their existence. At any point in time, this is not everybody and in fact this kind of enquiry may sometimes be brought on by a dramatic or unpleasant event in the person’s life, such as the death of someone dear or a medical scare. For whatever reason, all the usual pleasures of life become meaningless, the roles and activities that we have spent years building up seem shallow and trivial, and we may be filled with despair as we reflect on our superficial and selfish priorities.
This is a situation described by many writers and in the world of philosophy by the existentialist thinkers. In order to address the predicament, the existentialists describe the need for the person to at least be ‘authentic’ in their approach to the problem. They describe how most people are too weak or too scared to face up to the harsh reality of their situation, preferring instead to lose themselves in distractions of one sort or another. These may include losing oneself in the fantasy world of modern media, in addictive behaviours such as work, sex and drugs, or in other escapist fare such as a belief in a ‘personal saviour’. Anything that will take their minds off the horrible reality that stares them in the face in their darkest moments – that each of our lives is ultimately totally meaningless, our personal world is so fragile that it could be destroyed in an instant, and that, no matter how hard we try, we have no final control over our fates. Read the rest of this entry »
Posted: February 21, 2015 by pathpress in News
Tags: Dhamma Article
A Study of the Psychological Aspects of Mrs Willett’s Mediumship, and of the Statement of the Communicators Concerning Process
(Proceedings, Vol 43., 1935)
by Gerald William, Earl of Balfour
Path Press is sharing this digital version of the original copy with the permission of the Society for Psychical Research since this book has been recommended by Ven. Ñāṇavīra Thera in his letters, described it as “a fascinating book”, but it could not be obtained in bookshops or on any online library. Read the rest of this entry »
Posted: November 30, 2014 by pathpress in News
We regret to inform that our friend and member of Path Press, Dr John Stella, passed away on 28th November 2014 in Gainesville, Florida USA, after suffering a massive stroke. Read the rest of this entry »